Mishnah Berurah — משנה ברורה
משנה ברורה Mishnah Berurah
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Choose a volume, subject and siman. To start at the beginning, leave the se'if katan group at 1–25 and se'if katan at 1. All 697 simanim can be located here.
Available in the local/source index: 14 numbered se'if katan sections in this siman.
עברית · Hebrew
(א) מיושב - דאז בהכרח יתגלה גופו והאדם צריך להתנהג בצניעות ובושה לפני הקב"ה ואפילו כשהוא לילה ובחדרי חדרים הלא מלא כל הארץ כבודו וכחשיכה וכאורה לפניו יתברך .וכן צריך ליזהר תמיד מחמת טעם זה שלא במקום הכרח מלגלות מבשרו ואפילו מעט כל מה שדרכו להיות מכוסה בבגדים לעולם אבל רשאי לגלות ידו עד קוב"דו וצוארו עד החזה ע"כ האנפלאות יראה ללבשם או לפשטם ג"כ תחת הסדין שלא לגלות רגליו שדרכן להיות מכוסות לעולם במדינות אלו שאין הולכין יחף אפילו בקיץ וכן כל כיוצא בזה אם לא שאי אפשר בענין אחר וכן בבית המרחץ שדרכן של בני אדם לילך שם ערומים וא"א בענין אחר אין בזה משום פריצות וכן כשרוחץ בנהר הדין כן רק יזהר לפשוט וללבוש סמוך לנהר כל מה שאפשר בכדי שלא ילך בגילוי הגוף שלא לצורך ואפילו ערותו א"צ לכסות בירידתו לנהר ולא עוד אלא שהמכסה נראה כאלו בוש בדבר וכאלו כופר בבריתו של אברהם אבינו אך בעלייתו מן הנהר שפניו כלפי העם ישחה או ישים ידו כנגד ערותו לכסותה ובלבד שלא יגע בה כמו שיתבאר בס"ס ג' .איתא בש"ס חלוק של ת"ח כל שאין בשרו נראית מתחתיו .והאידנא אין נזהרין בזה משום שהולכין הכל בבתי שוקיים ואין הבשר נראית
English Translation
From a sitting position - For then he will certainly reveal his body, and a person must conduct himself with modesty and shame before the Holy One Blessed Be He; even when it is nighttime and he is in [the privacy of] his own room, behold, "the entire world is full of His Glory" (Isaiah 6:3), darkness and light are the same before Him. And one must always be careful, for this same reason, unless there is no other way, from revealing one's body, even a little, whatever is normally always covered with clothing; but it is permitted to reveal one's arm, up until his elbow, and one's neck, up until the breastbone; therefore, [regarding] socks, one should put them on and remove them under the sheets so as not to reveal his feet which are normally always covered in these countries, for no one walks barefoot, even in the summer. And so too anything similar, unless there's no other way [to get undressed/dressed without revealing parts of the body that are normally covered]. And so too in a bathhouse where it's normal for people to walk around naked, and there's no other way (ie. you can't wash yourself with your clothes on), there's is no issue of immodesty; and similarly when one is washing in the river, the law is the same (ie. you can't wash yourself with clothes on), except that one should be careful to remove and put on one's clothing as close to the river as possible so as not to walk uncovered unnecessarily, and one does not even need to cover their genitals when descending into the river, and not only that, but one that does cover them up appears as if he is embarrassed about it (ie. about his bris milah) and as if he denies the Covenant of Avraham Avinu; however, when ascending from the river, where one is [potentially] now facing others, he should hunch over or place his hands over his genitals to cover them, as long as he does not [actually] touch them as will be explained at the end of siman 3. It's brought in the Talmud - "The cloak of a Torah Scholar is one where no skin can be seen underneath" (ie. it covers the entire body). But [nowadays] we are not careful with this because everyone goes out with pants [and socks] and the skin is not seen [anyways].
English: Sefaria Community Translation · License: CC0. Translation source.
Hebrew text: Mishnah Berurah — six-volume PDF restoration. License: Original Mishnah Berurah Hebrew (public domain). Permanently stored on this website. HTML markup was removed and paragraphs were combined for display; the text was not intentionally edited. No scanned-page or audio text was copied.
Nikud / ניקוד: This Hebrew source is generally unvowelized. Full vowel marks have not been added or guessed automatically.
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