Mishnah Berurah — משנה ברורה
משנה ברורה Mishnah Berurah
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עברית · Hebrew
(א) אין לברך - פירוש לאפוקי ממאי דאמרינן [בנדה נ"א ע"ב] דבני מערבא היו מברכין אשר קדשנו במצותיו וצונו לשמור חוקיו בתר דמסלקי תפילין בלילה שהם היו סוברים דלילה לאו זמן תפילין הוא ונפקא להו זה מקרא דושמרת את החוקה הזאת למועדה מימים ימימה ימים ולא לילות אבל לדידן דס"ל דהאי קרא אתי לענין אחר כדאיתא בגמרא ולילה קי"ל דזמן תפילין הוא אך אין להניחם לכתחילה דגזרו שמא יישן בהם ויפיח הילכך אין לברך
English Translation
One should not recite a blessing - this ruling comes to rule out what is taught (Niddah 51b), that in the Land of Israel, they would recite the blessing: “[Blessed are you…] who sanctified us with his commandments, and commanded us to guard his laws”, upon taking off their Tefilin for the night, being that they were of the opinion that nighttime is not the time for wearing Tefilin (even biblically), and they derive this from what it says in the verse: “And you shall guard this law in its proper time, from day to day” (Exodus 13:10) - and not at night - however according to us, there is no reason to recite a blessing upon removing the Tefilin for the night, being that we explain that verse to be referring to a different law, and it is therefore permissible to keep the Tefilin on at night (if he had them on before nightfall, and did not remove them afterwards) only it is forbidden to put them on once night begins, because the Rabbis decreed not to put them on at night, in order that he should not fall asleep, and pass gas while wearing them
English: Sefaria Community Translation · License: CC0. Translation source.
Hebrew text: Mishnah Berurah — six-volume PDF restoration. License: Original Mishnah Berurah Hebrew (public domain). Permanently stored on this website. HTML markup was removed and paragraphs were combined for display; the text was not intentionally edited. No scanned-page or audio text was copied.
Nikud / ניקוד: This Hebrew source is generally unvowelized. Full vowel marks have not been added or guessed automatically.
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