Mishnah Berurah — משנה ברורה

משנה ברורה Mishnah Berurah

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עברית · Hebrew

(י) וכן נוהגין - עיין בביאור הגר"א שפסק כדעת השו"ע ובפמ"ג כתב אם השעה דחוקה המיקל להניח מע"ה ואילך אין גוערין בו ועכ"פ לכתחלה בודאי נכון מאד להמתין מלברך עד שיכיר בין תכלת ללבן וכן נראה דעת הא"ר. ובדיעבד נראה דאפי' אם בירך קודם עמוד השחר לא יחזור ויברך דשמא הלכה כהרא"ש דכסות יום בלילה חייב

English Translation

And this is our practice - See in Biur HaGra who ruled like the opinion of the Shulchan Aruch. And Pri Megadim wrote [that] if the there is a time constraint, one who is lenient and puts on his טלית starting from dawn, we do not protest it; but nevertheless, ideally it is certainly very proper to wait to make the blessing until the time of when [there's enough light that] one can tell the difference between the תכלת and the white, and this seems to be the opinion of the Eliah Raba. And after the fact, it seems that even if one made the blessing before dawn he should not repeat it [after משיכיר], because maybe the law is like the Ro"sh [who holds] that a daytime garment [worn] at night is obligated [in ציצית and would therefore require a blessing].

English: Sefaria Community Translation · License: CC0. Translation source.

Hebrew text: Mishnah Berurah — six-volume PDF restoration. License: Original Mishnah Berurah Hebrew (public domain). Permanently stored on this website. HTML markup was removed and paragraphs were combined for display; the text was not intentionally edited. No scanned-page or audio text was copied.

Nikud / ניקוד: This Hebrew source is generally unvowelized. Full vowel marks have not been added or guessed automatically.

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