Mishnah Berurah — משנה ברורה
משנה ברורה Mishnah Berurah
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עברית · Hebrew
(ג) שהיה וכו' - ובביאור הגר"א כתב דלפי עומק הדין א"צ לכוין אלא פי' קריאתו דבכל מקום הולכין אחר הקריאה אף שיש בהכתיבה סודות גדולות לבד בקריאת שמע שם צריך לכוין ג"כ שהיה וכו' עי"ש .ובמקום שנכתב בא"ד לכו"ע אין צריך לכוין אלא שהוא אדון הכל .אם אחד מספר חסדי ה' שעשה לו ומתחלה מזכיר השם ורוצה לגמור דבריו מה שעשה לו ה' אסור להפסיקו בדברים שמא מתוך כך לא יגמור דבריו ונמצא שהזכיר ש"ש בחנם אבל אם רוצה לקלל שום אדם והתחיל בשם מצוה להפסיקו שלא [ס"ח והובא בחידושי רע"א]: יחטא ולא דבריו יגמור
English Translation
That He Was etc. - Biur Ha"Gra wrote that based on bottom line of the halacha, one only needs to have in mind the meaning [of The Name] as it is pronounced (ie. Adon-ai (א-ד-ו-נ-י)), because we always go after the pronunciation, even though [The Name] as it is written (י-ה-ו-ה) has great secrets [contained in it]; except for [when reciting] Kriyat Shema, there one must also have in mind that He Was, etc. - see there further. And in a place where the Name is written as Adon-ai (א-ד-ו-נ-י), everyone agrees that one only needs to have in mind that He is the Lord over all. If one was speaking [to his friend] about the kindness that Hashem did for him - and he started off by mentioning Hashem's Name and then wanted to continue speaking about what Hashem did for him, it is forbidden to interrupt him, for perhaps by doing so, he will not finish what he was saying and will have mentioned Hashem's Name in vain. But if one wants to curse another person and he starts by mentioning Hashem's Name, then it is a mitzvah to interrupt him so that he should not finish what he was saying and will not come to sin. [... and brought in Chidushei R. Akivah Eiger]
English: Sefaria Community Translation · License: CC0. Translation source.
Hebrew text: Mishnah Berurah — six-volume PDF restoration. License: Original Mishnah Berurah Hebrew (public domain). Permanently stored on this website. HTML markup was removed and paragraphs were combined for display; the text was not intentionally edited. No scanned-page or audio text was copied.
Nikud / ניקוד: This Hebrew source is generally unvowelized. Full vowel marks have not been added or guessed automatically.
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