Mishnah Berurah — משנה ברורה
משנה ברורה Mishnah Berurah
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עברית · Hebrew
(לא) ולדידן דנוהגין וכו' - כי הטעם שאנו מברכין שתי ברכות על תפילין ולא די בברכת להניח לבד הוא שאנו סוברין דעיקר תיקון הברכות אלו כך היתה בתחלת הנחתם תקנו לברך להניח וקאי נמי על ש"ר וכשמניח הש"ר ומהדקו מברך נמי על מצות שזו היא גמר המצוה הילכך ממילא אם סח והסיח דעתו צריך לחזור ולברך גם להניח על הש"ר [הרא"ש]
English Translation
And for us [Ashkenazim] that have the custom etc. - Because the reason we recite two blessings on tefillin and don't rely on [reciting] just the blessing "l'haniach/to place" is because we hold that this is the way they (chazal) instituted the blessings: When you start to put them on, they instituted that one should recite "l'haniach", and it should also count towards the head tefillin; and when one puts on the head tefillin and tightens it, he recites "al mitzvas" because that is the conclusion of the mitzvah. Therefore, accordingly, if one spoke and took his mind off of the tefillin, he must go back and also recite "l'haniach" on the head tefillin. [Ro"sh].
English: Sefaria Community Translation · License: CC0. Translation source.
Hebrew text: Mishnah Berurah — six-volume PDF restoration. License: Original Mishnah Berurah Hebrew (public domain). Permanently stored on this website. HTML markup was removed and paragraphs were combined for display; the text was not intentionally edited. No scanned-page or audio text was copied.
Nikud / ניקוד: This Hebrew source is generally unvowelized. Full vowel marks have not been added or guessed automatically.
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