Mishnah Berurah — משנה ברורה

משנה ברורה Mishnah Berurah

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עברית · Hebrew

(לו) לענות עמהם - ואם פסק וענה איש"ר או קדושה או ברכו או שענה אמן על איזה ברכה ששמע חוזר ומברך ועיין בבה"ל .ובחוה"מ או המניח תפילין דר"ת וכיוצא שמניח בלי ברכה יש להקל ולהפסיק לעניית איש"ר וקדושה וברכו ואמן אך אח"כ יזיז הש"י ממקומו קודם שיניח הש"ר כדי שיהיה הוייה אחת לשניהן:

English Translation

To answer with them - If one did stop and answer "Amen Yehei Shemei Rabbah", or Kedusha, or Barchu, or if he responded Amen to any blessing that he heard, he must go back and recite the blessing again. See further in Bir Halacha. On Chol Hamoed or if one is putting on Rabbeinu Tam tefillin, or something similar where he is not putting on tefillin with a blessing, one may be lenient and answer "Amen Yehei Shemei Rabbah", or Kedusha, or Barchu, or Amen [to other blessings]. However, afterwards, he should move his arm tefillin from it's place before he puts on his head tefillin so that it should be one "unit" for both of them.

English: Sefaria Community Translation · License: CC0. Translation source.

Hebrew text: Mishnah Berurah — six-volume PDF restoration. License: Original Mishnah Berurah Hebrew (public domain). Permanently stored on this website. HTML markup was removed and paragraphs were combined for display; the text was not intentionally edited. No scanned-page or audio text was copied.

Nikud / ניקוד: This Hebrew source is generally unvowelized. Full vowel marks have not been added or guessed automatically.

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