Mishnah Berurah — משנה ברורה

משנה ברורה Mishnah Berurah

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עברית · Hebrew

(ד) ואפילו וכו' - והרוצה להסתלק מן הספק יזהר לעשות צרכיו תיכף אחר שעירה מים על ידיו ג"פ וכשיצא מבהכ"ס יטול ידיו פעם שניה ויברך אשר יצר ויצא ידי חובה לכו"ע .וטוב יותר שלא יברך אפילו ברכת נט"י עד לאחר נטילה שניה שנוטל אחר יציאתו מבהכ"ס ובפרט אם היה צריך לנקביו בעת נטילה ראשונה שאז בודאי אינו רשאי לברך .והח"א כתב דנכון להמתין מלברך ענט"י עד לאחר שמנקה עצמו ורוצה להתפלל עי"ש טעמו אח"כ מצאתי בספר מעשה רב שכן היה נוהג הגר"א ז"ל ועיין בבה"ל:

English Translation

And even etc. - One who wants to remove all doubt should be careful to relieve himself after washing his hands three times, and when he exits the bathroom, he should wash his hands a second time and recite the "Asher Yatzar" blessing, and [by doing so will] fulfill his obligation according to all opinions. Even better is to not even recite the blessing "Al Netilat Yadayim" until after the second washing that he does after exiting the bathroom - but only if he needed to relieve himself when he washed the first time, for then he certainly is not allowed to recite the blessing. The Chayei Adam wrote that it's proper to wait to recite "Al Netilat Yadayim" until after one washes/cleans himself and is ready to pray - see there further for his reasoning. Afterwards, I found in the Maasei Rav, that that was the custom of the Gr"a - see further in Biur Halacha.

English: Sefaria Community Translation · License: CC0. Translation source.

Hebrew text: Mishnah Berurah — six-volume PDF restoration. License: Original Mishnah Berurah Hebrew (public domain). Permanently stored on this website. HTML markup was removed and paragraphs were combined for display; the text was not intentionally edited. No scanned-page or audio text was copied.

Nikud / ניקוד: This Hebrew source is generally unvowelized. Full vowel marks have not been added or guessed automatically.

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