Mishnah Berurah — משנה ברורה
משנה ברורה Mishnah Berurah
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עברית · Hebrew
(מד) נשמטו - כתב של"ה הא דלא נהיגי האידנא לברך כשנשמטו ממקומם משום דבשעת תפלה מסתמא אינו מסיח דעתו מהם והוי כחולצן ע"מ להחזירן דפסק ההג"ה בסמוך דאין לחזור ולברך .וא"כ אותן שהולכין לפעמים עד חצות בתפילין אם נשמטו ראוי לברך .והח"א כתב דאף בשעת התפלה אם נשמטו המברך לא הפסיד .ומ"מ נראה דלמעט בברכות עדיף
English Translation
If they moved - The Shel"a wrote that the reason why nowadays we don't recite a blessing if the tefillin moved from their place is because at the time one is praying, he most likely did not take his mind off of them, and it's similar to one who removed his tefillin with the intent to put them back on, which the Rem"a ruled that one does not repeat the blessing. Therefore, those who occasionally wear tefillin up until midday , if they moved from their place, it is proper for them to repeat the blessing. The Chayei Adam wrote that even if one's tefillin moved in the middle of their prayer and they repeated the blessing, there's no loss (ie. there's no negative consequence). Nevertheless, it seems that reducing the [number of questionable] blessings is better.
English: Sefaria Community Translation · License: CC0. Translation source.
Hebrew text: Mishnah Berurah — six-volume PDF restoration. License: Original Mishnah Berurah Hebrew (public domain). Permanently stored on this website. HTML markup was removed and paragraphs were combined for display; the text was not intentionally edited. No scanned-page or audio text was copied.
Nikud / ניקוד: This Hebrew source is generally unvowelized. Full vowel marks have not been added or guessed automatically.
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