Mishnah Berurah — משנה ברורה
משנה ברורה Mishnah Berurah
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Choose a volume, subject and siman. To start at the beginning, leave the se'if katan group at 1–25 and se'if katan at 1. All 697 simanim can be located here.
Available in the local/source index: 5 numbered se'if katan sections in this siman.
עברית · Hebrew
(ה) פטור - האחרונים מסקי דדוקא לדעת הרא"ש דפטור לעיל בסימן י"ח כסות המיוחד ללילה אפילו ביום והא נמי לכסות לילה דמי שהרי מת פטור ממצות אבל לדעת הרמב"ם דמחייב כסות לילה ביום גם בזה חייב לפיכך לדידן יעשה בו ציצית ולא יברך .מוכרי הבגדים שלובשין ומכוונין להראות להקונים מדתן פטורין ואם לובש אותן להעביר בזה את המכס אפשר דחייב כלאים: גבי כמו בציצית
English Translation
It is exempt - The Achronim established that specifically according to the Rosh it is exempt [from Tzitzit] [as was written] previously in Siman 18 "a garment that is designated/used for nighttime, even if he wore it during the day [is exempt]". And [so] here too [in our case of shrouds], it is similar to the case of a nighttime garment since a dead person is exempt from mitzvot. But according to the Rambam who obligates a nighttime garment during the day, here too [by the case of shrouds] it is obligated. Therefore, for us (ie. the way we should conduct ourselves in this scenario), we should make Tzitzit for it, but not make the blessing on it. Garment merchants that wear [four cornered garments] with the intention to display to the buyers the garments size (ie. how it fits) are exempt [from attaching Tzitzit to the garment]. And if they wear it in order to avoid paying taxes on it, it's possible that it would be obligated in Tzitzit, like it is regarding Kelayim.
English: Sefaria Community Translation · License: CC0. Translation source.
Hebrew text: Mishnah Berurah — six-volume PDF restoration. License: Original Mishnah Berurah Hebrew (public domain). Permanently stored on this website. HTML markup was removed and paragraphs were combined for display; the text was not intentionally edited. No scanned-page or audio text was copied.
Nikud / ניקוד: This Hebrew source is generally unvowelized. Full vowel marks have not been added or guessed automatically.
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