Mishnah Berurah — משנה ברורה
משנה ברורה Mishnah Berurah
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עברית · Hebrew
(נה) נהגו העולם - ויש שאין משהין עליהם יותר מן החיוב דצריכין גוף נקי והכל לפי מה שהוא אדם אם אין לו גוף נקי ומתיירא שמא יפיח יסלק מיד ועיין סימן ל"ז ס"ב דמשו"ה אין רוב העולם נוהגים להניחם כל היום ובשם האר"י ז"ל כתבו שלא היה חולץ עד אחר ע"כ נקוה לך .וביום שיש בו מילה ראוי שלא לחלוץ עד אחר המילה כי מילה היא אות ותפילין הם אות
English Translation
The widespread custom - There are those who don't keep the tefillin on for more than what's obligated because one needs [be careful to wear tefillin with] a clean body. All this is according to each person, if he doesn't have a clean body and is nervous that he might pass gas, he should remove them immediately. See further in siman 37, se'if 2. Because of this, the majority of people do not wear them all day long. It's written in the name of the Ariz"al, that he would not remove his tefillin until after "Al kein nekaveh lach" (ie. after Aleinu). On a day where there is a Bris Milah [taking place in shul], it's proper to not remove one's tefillin until after the bris, since milah is an "os" (ie. a sign/covenant) and tefillin are an "os".
English: Sefaria Community Translation · License: CC0. Translation source.
Hebrew text: Mishnah Berurah — six-volume PDF restoration. License: Original Mishnah Berurah Hebrew (public domain). Permanently stored on this website. HTML markup was removed and paragraphs were combined for display; the text was not intentionally edited. No scanned-page or audio text was copied.
Nikud / ניקוד: This Hebrew source is generally unvowelized. Full vowel marks have not been added or guessed automatically.
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